January 24, 2021 At St. Peter & St. William Churches in Naples, FL

Jonah 3, 1-5 + Psalm 25 + 1 Corinthians 7, 29-31 + Mark 1, 14-20

There is a very subtle yet important distinction needed to understand this Gospel. It is the difference between a “vocation” and a “purpose.” They are not always the same. A vocation might be a career or a talent that shows up with a job skill. A purpose is entirely different, and that is what Mark leads us to reflect upon and eventually to resolve as this Gospel moves forward.

            Those men Jesus calls today have a career: fishing. It is their vocation. Jesus comes along and invites them to follow him and discover their purpose. He finds them at work, exercising their skill. He invites them to use that skill for a different purpose. Rather than using that skill to earn money and success, he will show them how to use that skill to win the hearts and lives of others for the Kingdom of God. They are going to keep fishing, casting a net; but the purpose of fishing will be different.

            We all have a vocation that emerges from the skills we were born with or the those we acquired in school. Many educational systems have Vocational-Technical schools that teach the skills of a vocation. When it comes to purpose, there is also a school that we call the Gospel. In that school, we learn how to discern what our purpose in life should be. Parenting is a vocation. The purpose of parenting is to bring children into this life and lead them into everlasting life. Social work is a vocation. The purpose of Social work is to extend the mercy of God to those who need it most. An attorney has a vocation. Their purpose is Justice. Teaching is a vocation. The purpose of teaching it to awaken the minds and hearts of students to recognize their gifts and seize the opportunities that come in life to use those gifts to build a better world.

            So, here we sit as Jesus speaks to us through Mark’s Gospel. There is an invitation being extended to all of us. It is an invitation to discover and realize our purpose in life. It isn’t to make a lot of money. It isn’t to look good, or be admired by others. What Jesus invites us to do and is ready to show us how is to discover why and what we were made for. This arouses in us what I like to call, a “homing instinct” which is a desire for our true home where we shall be what we were always meant to be. That is what he calls those men in this Gospel for. He calls them to become disciples which ultimately means to become like the teacher: to know what the teacher knows, to do what the teacher does, and to be what the teacher is: a child of God. In other words, discipleship is the path to divinization. It is the way we cleanup, polish up, clear up, or whatever you want to call, it is the way we restore how we were made: in the image of God.

            The Incarnation, the coming of God in human flesh in this life is God taking up our fallen humanity. It is a free gift of God’s own loving kindness in a truly personal way. What has been revealed to us by God through the Son and by the power of Spirit is that God is an overflowing fullness of personal relationships: The Holy Trinity. By the sinful choices of human kind, we step out of that relationship, and the consequence is called “individualism”. It is deadly. It shows itself in an attitude that insists on doing things my way, or doing things that I want to do with no thought of how it might affect another. This destroys communion. It breaks up community. The undeniable sign of that individualism shows up in thinking and acting as though I am independent; or, as some like to say these days, “I’m free because this is a free country”. This is not the way home, and that kind of thinking and acting could hardly be further from the image by which we were made.

            There is an invitation offered today. Be my disciples. Follow me, and learn from me your purpose in life. Ultimately that purpose is communion: to be at one with each other and with God. Remember St Paul said to us that there are three things that last: Faith, Hope, and Love. When we come to the end and are awakened into eternal life, there will be no need for faith, and there will be nothing to hope for, but what will last is Love, and to live in that love right now is our purpose, and remembering that is all that matters.

January 17, 2021 at Mary, Mother of Light Catholic Church in Tequesta, FL

In the Maronite Rite it is the Second Sunday after Epiphany and the Gospel text is the same as in the Roman Rite.

1 Samuel 3, 3-20 + Psalm40+ 1 Corinthians 6. 13-15 + John 1, 35-42

Thirty-five verses of John’s Gospel have passed, and then Jesus speaks. He asks a question. It is a question he asks every one of us in this church. “What are you looking for?” It is the question he will ask of those who come to arrest him, and he asks it of Mary Magdalen on the morning of his resurrection. No matter where we are or what we do, and whether we think about it or not, we are always answering that question. Because, everything we do responds to the question and reveals our answer. What we are looking for is the reason we get out of bed in the morning. What we do with our evenings and how spend our weekends says something about what we are looking for. What we read, what we dream about, and what we most want in our lives answers the question, and sometimes it’s not worthy of us.

What it all boils down to if we really stop to look at all of those things, is that we are looking for love. Sometimes we say it. “I would love to take a nap.” “I would have a long vacation.”  “I would love to have that car.” “I would love to look like that.” When we say those things, we know they are silly and shallow, but at the same time, they tell us something about ourselves and our basic need which really has nothing to do with a nap, a vacation, a car, or a look. What we need is love and a relationship that we can depend on, a relationship that is lasting, a relationship in which we can really just be ourselves. What we are in love with affects everything from imagination to our motivation, and all our decisions.

That’s what happened to those disciples who had been hanging around John the Baptist. They fell in love, and as we might say, it was love at first sight. That’s what happened to Samuel when he realized who was calling him. It wasn’t any hero or awesome role model. It was the one who made him. We could call it a vocation, a calling, and the real vocation which we all have in life has nothing to do with the priesthood which we are conditioned to think of first. The first and real vocation we all have is call to be in love, a call to enter into a relationship just like those apostles whose love-story we tell today.

In that moment, struck by the opportunity to make sense of their lives and give purpose to their being, they asked a question. They were not asking for an address or a home town. They were asking him where he will remain. For the word John uses in this question is better translated as where will you remain. Again, it is a word that will come up again when Jesus says: “Whoever eats my flesh and drinks my blood remains in me and I in them.” In another place he says: “Unless you remain in me you will not bear fruit.”

In answer to their question, he simply invites them to “Come and See.” They do, and where he takes them is not where they may have first thought of. He takes them to leper outcasts. He takes them to the poor, to the homes of sinners. He takes them to Samaria and well where he meets a woman and a whole village of enemies who end up asking him to remain with them. Ultimately, he takes them to an upper room, then to a garden for prayer, and on to hill and a cross where he shows them the truth about love.

So, the question has been asked again today in this place. “What are you looking for?” The only answer that saves, the only answers that give us any hope at all is to finally recognize that we are looking for love, and this is the place to find it. Our most basic vocation is to fall in love, to fall in love with God. I have believed, and it comes from my experience that this is what happens in marriage. Two people fall in love, and that love they share begins to reveal and lead to being in love with God. Cultivating the decision to love can fill up our lives. The Jesus who asks us that question also invites us to come and see, because seeing leads to believing.  “Many began to believe in him when they saw the signs he was doing”, says John. In another place he says: “This is the will of my Father, that everyone who sees the Son and believes in him may have eternal life.”

My friends, what we have here are four things we ought to cultivate beginning today: seeking, coming, seeing, believing. When we do, we will have come a long way toward really being children of God.

January 10, 2021 At St. Peter & St. William Churches in Naples, FL

Isaiah 42, 1-4, 6-7 + Psalm 29 + Acts 10, 34-38 + Mark 1, 7-11

It is only the seventh verse of Mark’s Gospel. There has been nothing about a birth, the location, or the visitors. In Mark’s Gospel, there is a quotation from the Prophet Isaiah to confirm the work of John the Baptist, and the suddenly, there he is, Jesus, coming up from Nazareth: no choir of angels, no star, no shepherds or magi, just Jesus and John who says nothing in the presence Jesus. The only words are those Jesus hears: “You are my beloved Son; with you I am well pleased, and he saw something. Mark tells that he saw the heavens open in the same way the curtain of the Temple would be torn open at the moment of his death. There is no longer anything keeping the divine from the human and human from the divine. It is a moment of revelation for Jesus: Heaven is open to earth. Then comes from Mark a revelation of the Trinity as the Spirit descended upon him.

Out of the waters of the Red Sea emerged the chosen people. Across the Jordan, led by Joshua, the people of God entered the promised land. Now Mark is announcing a new Passover, a new moment of creation. “Spirit” means the “Breath of God”. It is blowing on the water again, and up out of that water comes the new creation, the new Adam, the Son of God. The whole wonder of the Incarnation is described for us here. Heavens opened. Now through Jesus Christ it’s all accessible to us. What was closed by the of Adam and Eve is now wide open because of the choice of Jesus Christ. He chooses to be Baptized. How else could he identify with us completely enter into our human condition?

Whatever Jesus had been doing before, coming up from the water was his moment to discern how God’s life would fill him and call him forth. He heard a voice just like we all hear a voice now and then. We all heard when we were little. That voice when you wanted another candy bar, or just as you were about to escape the boundaries of the back yard. That voice said: “Don’t you dare.  You know what Mom said.” Then we get older, and that voice is still there. It sometimes says: “That was dumb. What were you thinking?” That voice sometimes prods or clobbers, but eventually you learn to know that the voice is right. Then comes that time when we make friends with that voice and we talk: “I’m not sure what to do here.” “What was that all about?” Then, sometimes the voice speaks comforting words: “You belong. You are loved even if you deserve it.” That little voice is really the voice of God speaking to us in the events of our lives, in the people we love, and in moments of confusion and doubt. Jesus heard a voice that day that confirmed that he was loved by God and that he was God’s own.

What we celebrate on the feast of the Baptism of the Lord is what has happened to us all at our Baptism. It is nothing less and nothing more than hearing a voice that says, ‘You are mine.” From that moment on, we begin to live that way, to trust in the promise of those words.  At the time we were brought to the waters of Baptism, we too were claimed by God with the sign of the cross traced on our foreheads. Like a brand that marks livestock for its owner, we have been branded for God. We have crossed over to new life and the heavens are open for us when we hear and head the Word of God. We are not called to simply worship and just believe in Jesus Christ. We are called to believe in ourselves and to believe that all of us are given a share in the same intimate relationship that Jesus experienced with our Father. We are invited to seek God’s will and experience what Jesus experienced when he was obedient to the Will of the Father to the end. When it was all over, as will be for us, God says, “Get up from that grave. Now you have my life in you.”

January 3, 2021 At St. Peter & St. William Churches in Naples, FL

Isaiah 60, 1-6 + Psalm 72 + Ephesians 3, 2-3, 5-6 + Matthew 2, 1-12

There is something here that I find a bit ironic. These foreigners were trapesing all over the place with the expectation that God was doing something new. While the very people in whom this action of God was takin place did nothing. The very leaders of the chosen people did nothing at all. Those leaders at the time had worked out a relationship with the Roman Empire that allowed them to function as long as they did not rock the boat. They were content to read their scriptures and do nothing. In the meantime, those “Magi” allowed something to awaken their dreams and shake them out of their routine and their comfortable existence. They had no Abraham and no Moses with their stories, dreams, and faith. Yet, they believed they believed that life could be more than they knew, and without any details, they believed in a God of revelation.

We do too, and at least I hope you do. Yet we all muddle through our lives sometimes just barely making it from one day to the next. We hardly ever look very far ahead, and only on rare occasions do we look deeper into anything with wonder. Of course, we have all looked forward to that vaccine that will remove the constant threat of sickness. Some of us looked forward to election day so that we would no longer be insulted by outrageous lies, distortions and complaints about someone’s opponent. Regardless of how you feel about the outcome, we can all agree that we’re glad that’s over with. Those political adds seem to assume that we are all simple-minded fools who would believe anything they hear or read on a screen.

What Matthew puts before us today is a choice. We can either be like those leaders of the Jewish people and be content to keep things as they are accommodating the world around us, and just read the scriptures, or, we can be like these Magi who have big dreams and are willing to follow them even it means leaving what is comfortable, predictable, and traditional. In truth, those who just want to keep things as they are accommodating the world as it is are guilty of complicity because they never offer anything new or even expect anything new.

We call this Feast Epiphany. It’s a word that means manifestation or revelation. As people of faith, we don’t accommodate this world as it is because this world can be better than it is. Doing nothing new, never rocking the boat, is a kind of complicity that will not do for disciples of Jesus Christ. Just keeping your mouth shut when others around you are talking trash about someone who isn’t there is complicity. Saying nothing when someone spouts off with some opinion that racist, sexist, cruel, or immoral is complicity.

An invitation is being extended to us today. It is an invitation to become a Magi, a seeker, a dreamer, or perhaps better called Wise.

January 1, 2021 at Saint Peter the Apostle Church in Naples, FL

Numbers 6, 22-27 + Psalm 67 + Galatians 4, 4-7 + Luke 2, 16-21

We come into this holy place today to bear witness to our faith and begin a new year in the place where our hope will be strengthened, where we shall celebrate again and again the great mysteries that reveal God’s love for us.  We begin this year as we have in years past by reading aloud a Gospel that proclaims the mighty name of Jesus. It is a Gospel that sets before us the truth of what we celebrated a week ago, a truth that is the reason for our hope and the source of our strength: God is with us. We are not orphans in this life. We are not helpless nor hopeless. To affirm this truth, the Church puts before us this day, Mary, the Mother of God.

When in the fourth century, to settle once and for all the matter of Christ’s divinity, the Fathers of the Church, meeting in the Greek city of Ephesus, chose the word: Theotokos to express as clearly as possible the true identity of Jesus Christ. In doing so, they put before us one who had found favor with God, who is full of grace. A new year begins with a Feast in her honor. That old saying: “Like mother, like son” is today affirmed by us who see in the life of her son the values, the compassion, and the hopes of the mother. She who sang out her dreams and her hopes that the lowly would be lifted up, that the rich would be sent away empty, that the strength of God’s arm would scatter the proud in their conceit, and that every generation would know mercy, formed her son with this dream and this promise made to Abraham and his children forever.

A great Dominican theologian called: Meister Eckhart, way back in the 13^th century preached that “We are all mothers of God”, for “God is always waiting to be born.” My friends, it is true, what we have celebrated is not something from the past. God is still waiting to be born in loveless stables, and forgotten caves. God is waiting to be born in the Bethlehems of anger, estrangement, and hopelessness. God is waiting to be born in the Nazareths of our own homes. The title: “Theotokos” means “Bearer of God”. Is that not what we are called to be? That great and holy handmaid of the Lord, with whom we pray so easily, can teach us how to give birth to the Word and the Presence of God.

We have a place in God’s plan, each of us, in union with Christ we have become a new humanity set in place to show a restored image and likeness of God to a world struggling to get past the habits of war, exploitation, tribalism, and egoism. The future of this planet and human life is at stake held in a shaky balance now as we ponder things in our hearts and decide that peace is possible when there is justice and a just sharing of the earth’s resources building a genuine global community as the family of God. That family has a mother. Mary is held up as a sign of hope. A world and a people that treasures women and children will, by God’s grace, evolve to claim a future that finally becomes the Kingdom of God.

December 27, 2020 At St. Peter & St. William Churches in Naples, FL

Genesis 15, 1-6 & 21, 1-3 + Psalm 128 + Hebrews 11, 8, 11-12,17-19

Luke 2, 22-40

For Luke, the fact that Joseph and Mary were law-abiding people fulfilling what was required at the time of a birth, this story is important. But, in this place and at this time, that’s not so important to us. Other details he provides are because, he puts before us two elders placing this child right into the history of his own people. From old Abraham and Sara in that first reading to old Zechariah and Elizabeth the unexpected parents of John the Baptist, we see God’s promise fulfilled. Jesus Christ comes out of that promise, and this story today confirms his membership in the people of God. Jesus is brought into the temple. The act says it all. It’s just the Rite of Baptism. A child is brought into the church becoming a member of the church family.

The temple was the very heart of life for the Hebrew people. Everything happened there. It would have been filled with Scribes, Pharisees, priests, and every kind of officials and there were ordinary people too like Simeon and Anna. These two, simple elders, step into the spotlight by name, and Jesus right into the midst of them. In a sense, this is another nativity story. First it was some shepherd and now it’s these two old folks. It’s almost as though Luke is just hammering away at us to get the point that Jesus comes to us, not to the big, powerful, important people. Jesus is to be found where ever people are gathered together waiting in prayer. That’s why this happens in that temple. These two are the perfect models of evangelists. They pray and give thanks, like Simeon. They announce the presence of Jesus to everyone waiting for redemption, like Anna.

With this Gospel today, we are led to realize that this Feast is not about a nuclear family with parents and a child. This is a celebration of the whole human community, the whole human family. Yet, we look around and we realize that something is broken. It does not seem possible to decided which is the cause and which is the effect, but family life everywhere is fragile and breaking. Neighborhoods are too. People hardly make time to speak to one another much less know the names of those just across the street. Calm and peaceful looking neighborhoods turn into places of danger where children are not safe to play on the street. Nations, just like our own, are broken, divided, and violent. There is work to do about this, and it is the work of the Lord whose presence we have just proclaimed. It is work of us all who inherit his Spirit and accept his mission.

We are here today in this church two days after a very difficult Christmas because, a great number of us celebrated alone with others in our family unable to travel. For some these holidays are hard because broken marriages, family feuds, or the loss of a loved one this past year leaves a great hole in our hearts and an empty place the table. But we celebrate a promise that began with Abraham and Sarah. We celebrate a truth that Christ has come just as promised to the least expecting and the most simple and humble of people. The story we tell begins with Abraham and simply reveals that God fulfills promises and will accomplish the impossible with people who strive to be faithful. What we do today as church is celebrate and confirm our place in communities of love; communities that make us more human and more godlike. It is the holy family of humankind, bound together across the ages by the God who loves us into life now and forever.

December 25, 2020 At St. Peter & St. William Churches in Naples, FL

Isaiah 9, 1-6 + Psalm 96 + Titus 2, 11-14 + Luke 2, 1-14

More years ago, than I care to think about, my school was putting on the traditional Christmas pageant.  Believe me, none of us boys were the least bit interested in being angels. Not because it would have been out of character, after all everyone knew that I was the perfect angel from the beginning. It was just a matter of those white dresses and the wings. The little kids were better at that. Then there was the role of shepherds: it wasn’t a bad role. You just had to wear your dad’s bathrobe and tie it up with a rope. But none of us were particularly interested in carrying that stuffed lamb around either. The starring role for us guys was Joseph, most of all because he never said anything, no lines to memorize. So, like the role of Mary, everyone secretly wanted to get called to be Joseph. I didn’t get it. Instead, Sister cast me as the Inn Keeper. It wasn’t a bad role. I just had to open and close this door without knocking over the set. My lines were easy: “There’s no room. Go away.” I still remember my lines, and to tell you the truth, they have begun to bother me from time to time.

All of our images and experiences in celebrating the Birth of Christ Jesus are more influenced by imagination than by the Sacred Scriptures, and as we proclaim this all too familiar story today, we might need to pay more attention to the facts we are given than to the traditions and images that have grown up around it. The truth is, what we think we know may not be very accurate. For instance, the word “Inn” so often used to translate the Greek word: “Kataluma” is far from accurate. It’s a word used only one other time in the Bible, and that time is the “Upper Room” of the last supper. Archeologists tell us that most of the human dwellings at that time had an upper room reserved for guests.

The fact is, Bethlehem was an out-of-the way little hamlet. The only reason to be there would be to pass through on your way somewhere else. There was no Hotel 6 or Holiday Inn 2000 years ago in Bethlehem. Joseph could not have called ahead to reserve a room. Why would he? It was his home town. Add to this the fact that the Hebrew people would have considered it a terrible offence against God to refuse hospitality to anyone. No Jewish person would have sent a stranger away. So, when the Gospel tells us that they were there for several days, there is suddenly no urgency to the scene at all. What is more probable, given the details Luke provides, is that the guest room was taken, and the home he approached welcomed them into the family space in which these people kept their animals at night as way of keeping them from being stolen and as a way of staying warm.

Listening to the story Luke provides allows us to focus on the message it carries rather than be entertained by the lovely little skits and plays we have enjoyed over the years. At some point we have to get through all the extras that have been added over the years and get down to the true meaning and message, because what really happened is nothing short of astounding. It is so profound, in fact, that maybe we need the little stories to cope with it.

God came. God came into this world at that time, and God came to stay. Jesus stepped into our world. He willingly took on human flesh not just to pretend or try it on for size. He did it fully aware of what it might mean: being mocked, harassed, beaten, flogged, and crucified for one reason. He revealed the truth. He was the truth, the truth about the power of love.

Love makes human do some very amazing things, and we all have our stories about that. But, God has us all beat. God humbled himself to become one of us, to be revealed first in a manger, a food trough, and then to become the very food that saves. He died on purpose to take away sin that is the cause of death so that we might live.

In this most sacred liturgy on this memorable day, we must step into this story with hospitable hearts making sure that God has a dwelling place within us. We cannot personally grasp the meaning and message here if we are too busy to listen to one another, too busy make room for someone seeking safety or shelter, too distracted with our work or our careers, too busy to come to church and adore, or too busy all the time with our shallow and selfish pursuits.

There is a reason for this season. It is to awaken us if we have dozed off to the truth that God has come, that God is here, and that God is to be found not in power, in glamor, in the richest places and the finest palaces. God comes to the Bethlehems of this earth: to the simplest, the least and littlest, and the most insignificant places and people. When we finally do get the message and hang on to it, this will be a time and place of universal love, warm hospitality for all, and we will all be at peace.

December 20, 2020 At St. Peter & St. William Churches in Naples, FL

2 Samuel 7, 1-5, 8-12, 1 6 + Psalm 89 + Romans 16, 25-27 + Luke 1, 26-38

These are troubled times for people longing for God. It’s been so for quite some time before an invisible virus upset out comfortable way of life that was often predictable and even somewhat controllable. Slowly and gradually this scientific age of ours has eroded away all possibility of the mystical and the miraculous preferring what is predictable and measurable. Anything beyond our control troubles us and soon makes us anxious. When we don’t know something, we can’t live that way, so we spin out conspiracy theories and pretend that we know something when we really don’t. To make matters worse, social media opportunities give center stage to for too many who know nothing but would like us to think they know everything and they are sure of it.

When confronted with an unknowable God who uses the impossible to reveal the plan of redemption, we are left to either shake our heads and wander off into some so-called personal spirituality, or we stand in awe and learn how live with and embrace what is not always clear, expected, or controlled. Those who can do so have learned from the young woman, whose story we tell on this weekend before Christmas, how to discover in the unexpected or even what seems impossible the chance that God is there in the midst of it turning what might be a tragedy or an unexpected, unpleasant surprise into a mystical moment.

Sometimes it’s a big thing like a terrible accident that strikes down a young person full of promise and life. Sometimes it’s the death of love and a broken promise once made for better or worse. Sometimes it is simply the ravages of aging that turns a once kind and loving partner into a mean and cruel abuser. And then these days, it might be that invisible virus that has driven us apart and away from a church and sacrament that gave us comfort. We want to understand how and why, but science and medicine, psychology and sociology don’t really help. Most of the time, they just look for something or someone to blame.

That young woman in Nazareth never tried to blame anyone or even look for a reason why or how. She looked for God in the surprise of her life, and simply let it all work out without trying to explain, excuse, or even know how or ask that question: “Why me?”. She allowed a mystical moment to change her.  Drawing from that deep well of grace she simply “let it be” which is what “Fiat” simply means. We are all a people full of grace. We just sometimes forget about it. It began with water pouring over our heads and a sacred oil anointing us as God’s chosen ones. Marked at our Baptism with the sign of the cross, grace and favor filled us to the brim. It’s still there. God does not take back gifts freely given. With that grace, we can grow, we can change, we can learn to look at the unknown, the unknowable, and even the unwelcome and find the mystery of God’s presence and be touched by a mystical presence beyond our imagination and our puny science that will forever seek and look for the divine which is right here among us all the time.

The Third Sunday of Advent

December 13, 2020 At St. William Church in Naples, FL

Isaiah 61, 1-2 & 10-11 + Psalm Luke 1,46-38 + 1 Thessalonians 5, 16 -24 + John 1, 6-8 & 19-28

Something invisible has crossed every boarder on this earth revealing how intimately connected we are across our entire planet. We cannot help but be moved and saddened by the number of families who will celebrate this Christmas without someone greatly loved, and we cannot help but be troubled by those who deny the truth that the actions of one have real effects on all. We are all one body and one people whether our skin color is the same or our language. Strangely, while we have been in less physical contact with one another, many of us have begun to see others and our Earth with greater clarity than ever before. The inability to meet in person has led many of us to virtual face-to-face encounters with people miles and continents away. I suspect that with live-streaming Mass, many are attentive to Mass and the Word of God more than they have in the past.

Even so, something is missing. Our Communion in faith is on “hold” for too many now. More than receiving the Holy Eucharist, it is a matter of being in union with the whole church, in the very physical presence of others who sit close beside us in silent prayer sensing the intimacy and presence that Jesus Christ so desired for his people. It is a challenge to hear this day’s call to Joy. The question of how we are to rejoice with so many suffering people crowded into hospitals, so many grieving, so many cut off from their sick loved ones rumbles through us like spring thunder.

The prophet who cries out in our midst today offers something to consider, and encourages us to pay attention to the ways God has acted among us transforming us through these days into a people who no longer take for granted good health, friends and family nearby, and the communion we are so privileged to receive so easily and so often.

John the Baptist stands before us today as he did last week, and we hear his firm and confident response to those who want to know who he is. Reflecting on this moment in John’s Gospel ought to lead us to wonder if anyone is asking who we are, and if they did, could we answer as firmly and with such conviction as did he?

I believe that what gave John such confidence and such clarity about his identity is that he knew the one who was to come and show him the way home.

For us who are so gifted with faith and knowledge of the Lord Jesus Christ, there is no tragedy and no virus that can keep us from bearing witness to the one who is to come by our confident joy, our steadfast hope, our desire to be one in love with all of God’s children who are brother and sister. Christ Jesus is our home, my friends, and like old Isaiah the prophet who has spoken here today, in the middle of bad times we can say without hesitation what he proclaimed to suffering Israel:

I rejoice heartily in the Lord. In my god is the Joy of my soul; for he has clothed me with a robe of salvation and wrapped me in a mantle of justice. Like a bridegroom adorned with a diadem, like a bride bedecked with her jewels, as the earth brings forth its plants and a garden makes its growth spring up, so will the Lord God make justice and praise spring up before all the nations.

December 8, 2020 At St. Peter & St. William Churches in Naples, FL

Genesis 3, 19-15, 20 + Psalm 98 + Ephesians 1, 3-6, 11-12 + Luke 1, 26-38

Sometimes I think that the idea behind this feast suggests that because Mary was “conceived without sin” suggests that she had no choice that day, that her life was so planned out by God that she could not have said “no” and gone on with her life just as she had planned. I’m not so sure that is the case, because I am very sure that God who gave us all the gift of freedom would not take away that gift from anyone. The bottom line here is that she was free to say “no” and chose not to.

While the Gospel compresses this scene into a few verses as though the whole matter was settled in a few seconds, there is no reason to think that Mary did not have to pause, and perhaps even “sleep on it” as many of us do when confronted with a life-changing choice. What we affirm today as Catholics is the power of grace.

What words cannot explain, faith accepts as the mystery that makes our salvation possible. “Immaculate Conception” is our best attempt to put into words what we believe was God’s plan for us, the Incarnation. There is another big word that takes some thought and reflection. What it all boils down to is this. What humankind once did with a bad choice, humankind restores with a good choice. The relationship God intended to have with us as described in Genesis and the figures of Adam and Eve, is restored when one of us chose to put the Will of God above their own will. When that choice is made, creation begins again. Sometimes when my computer jams up or stops working right, turn it off and reboot. Most of the time, the problem goes away and it all works fine. It is a silly comparison, but for me, it works.

By the choice of young woman, creation was rebooted in a sense, and as long as God’s people continue to consider and honor the Will of God before their own, all will be well. Taught by this faithful woman, we shall be like her Son who surely learned from his mother to choose God’s will even if it seems inconvenient or suddenly life-changing. He learned from her how to say: “Thy Will be Done.” He said it the night before he died in the Garden of Olives outside Jerusalem. When we do the same, there opens for us a new and glorious future: Life with God forever. If you want that, learn from this woman we honor today how to achieve it.